Donald Trump wins, so The New Yorker ponders Jason Brennan’s argument against democracy:
Brennan calls people who don’t bother to learn about politics hobbits, and he thinks it for the best if they stay home on Election Day. A second group of people enjoy political news as a recreation, following it with the partisan devotion of sports fans, and Brennan calls them hooligans. Third in his bestiary are vulcans, who investigate politics with scientific objectivity, respect opposing points of view, and carefully adjust their opinions to the facts, which they seek out diligently.
While it’s nice that our future epistocrats are so relatable, that’s exactly what gives me pause. Why is a book about how politics should be cold and calculating trying to sit down and have a beer with me?
If epistocracy is the best system and you can convince voters to elect it using “reason” then you’re proving the inherent reasonableness of democracy, i.e. very confusing reductio there. Either Brennan doesn’t think he’s an epistocrat (dismiss that out of hand), or the book and its article are selling something else. You might say that only the elite will read it, and he’s trying to appeal to them, but why do vulcans need cutesy metaphors? Things get weirder when the New Yorker goes into what exactly makes up an epistocracy:
He sketches some options—extra votes for degree holders, a council of epistocrats with veto power, a qualifying exam for voters—but he doesn’t spend much time considering what could go wrong.
Actually, he does. No, I have’t read the book. No, I won’t. But what he just described is America with extra steps.
Replace “Council of Epistocrats” with “the judiciary” and you’ll see that Brennan’s book is critiquing the exact system that produced the critique in favor of the system that he’s critiquing. This fucking book came from Tlön, it’s so meta that I barely believe it exists in this plane.
I know this so fact checkers at the New Yorker definitely know it. That no one sees fit to mention it is highly suspicious, as is the New Yorker’s ridiculously weak defense of democracy. Not to mention: Jason Brennan is a libertarian. 95% of the readers “compelled” by his “cogent points” actually agree with the non-voters Brennan wants to keep non-voting instead of him.
So this is classic narcissism, from identity protection (New Yorker=elite and liberal; not responsible for 2016) right down to the absurd power fantasies and intense paranoia that “everyone else” is somehow fucking your life up. It’s a defense against change, all the more so because if Brennan gets his system it will look identical to our own. The only difference is that believing this is currently all the plebs’ fault punts culpability somewhere away from you. Fine.