STOP MAKING LAST MEN
(Part I here, social currency here, Part II here, Part III here)
Quoting yourself is tacky, but for continuity’s sake:
I used a monarch and their palace for an example earlier. The palace costs $200, they only got $170 in revenue because of Laffer Curves. There’s a question that everyone should have asked then: “Why not just wait another year and then you’ll have enough for the palace?”…
…the question you need to ask yourself is what is our equivalent to that palace?
I’m afraid that this lays a trap, and perhaps more than one.
The palace looks like a concrete goal. If it is, then the social state equivalent might be something like “policy change”. If the real question is not the palace but its time frame, then we need to follow this logic. Q: “Why would someone push for policies knowing that they’re impossible within such a short period?”A: If the goal is not the policy.
The palace is almost a red herring, but not quite. A palace is enjoyed by the monarch, but it exists as a sign of monarchy. It’s the architectural embodiment of a state. As a project it’s almost meta – the state wants to gain more power so that it can display the kind of power it has. Raising taxes here isn’t just about getting a project done. The real goal is the demonstration: “We can build this in a year.” This is simply another way of saying: it stands for power and identity, not a goal.
Social power is a tactic and its purpose is political. These are “goals”. But the social state is an organization, and like all organizations its fundamental purpose is to maintain power and to provide identity. Better: the power of the state is what attracts people who want to identify with it. The “goal” has come to metonymically stand for the state itself.
“Ok, sure. But why do this?” For monarchs? I dunno. For us, citizens of a social state? Continue reading “Identity is the enemy. Finale.”
FINDING MODERN TRIBALISM IN THE TAX CODE
(Part I here, some subsequent clarifications here, Part II here)
There’s a common fear among the social left  that no matter how persuasive their rhetoric and how many studies they mount and how many articles they write, people’s behavior will not change. Men benefit too much from the patriarchy, whites benefit too much from systematic racism. A thousand years of lip service and everything will wind up exactly the same as it has been.
There’s a common fear on the other side that social goals are mostly about policing language, fighting culture wars, and that they will not stop. The goal posts will always move, the rhetoric will remain as extreme no matter how “bad” the problem is. That structural change has become impossible or ignored.
These two concerns are the exact same thing, and that thing is the Panama Papers. Continue reading “Social Laffer Curves that go for a thousand screaming years.”
A PROGRAM FOR DEMOLISHING YOUR POWER BASE THE OLD ROMAN WAY
(Part I here, some subsequent clarifications here. Disclaimer: this is more metaphorical or more literal based on your preference. I don’t think it changes much about the argument.)
I know, I know. We live under fascism now, according to people who know that fascism is a word one can use. I’m extraordinarily excited for some greenhorn to notice the fasces in the House of Reps and tie it to Trump, but currently the #Resistance is focusing on (sigh) Milo Yiannopoulos. This is annoying for a lot of reasons, not least of which is that now I have to talk about him.
Milo’s a twat, etc. but the press is also worthless.
A term much favored by Milo is snowflake, to which the left tried “Enough snowflakes make an avalanche!” After they’ve landed, sure, but before that snowflakes make blizzards. This is also a powerful thing but one that has different effects. An avalanche crushes you; a blizzard blinds you, turns the world a furious wail of black-and-white, and slowly freezes your lost ass. Continue reading “Publicani in Berkeley”
INTERLUDE BEFORE SOCIAL LAFFER CURVES
Economic laws impact our lives so mysteriously and with such awesome power that we resort to mythologizing them. Their effects are natural disasters, and we are confused animals on a windswept plain. They are dark, primordial forces that shift us around. And they do so seemingly without human input.
Job: imprecating the sky justly, but for that very reason utterly lacking comprehension.
It is no mistake that Chigurh is a primordial force that uses coins to determine his actions. Nothing is a mistake; everything is economics. Continue reading “Theses on Social Currency”
(Disclaimer: this is more metaphorical or more literal based on your preference. I don’t think it changes much about the argument.)
There’s a joke about fish and water and ignorance. We know about oxygen, so that’s not our joke. But our joke is similar.
The setup differs, but the punchline is always the same: “I thought you were in charge here!”
It says something (bad) about us that we use the same for inspiration: “The power was within you all along.” Continue reading “On Social States”
(a joke continued from here, this is not a full post)
CXXIV. [... ] For we are founding a real model of the world in the understanding, such as it is found to be, not such as man’s reason has distorted. Now this cannot be done without dissecting and anatomizing the world most diligently; but we declare it necessary to destroy completely the vain, little and, as it were, apish imitations of the world, which have been formed in various systems of philosophy by men’s fancies. Let men learn (as we have said above) the difference that exists between the idols of the human mind and the ideas of the divine mind. The former are mere arbitrary abstractions; the latter the true marks of the Creator on his creatures, as they are imprinted on, and defined in matter, by true and exquisite touches. Truth, therefore, and utility, are here perfectly identical, and the effects are of more value as pledges of truth than from the benefit they confer on men.
–Novum Organum, Francis Bacon
The important point here, I believe, is that truth isn’t outside power, or deprived of power[…] (contrary to a myth whose history and functions would repay further study, it isn’t the reward of free spirits,the child of prolonged solitudes, or the privilege of those who have been able to liberate themselves). Truth is of the world: it is produced by virtue of multiple constraints. And it induces the regular effects of power. Each society has its regime of truth, its ‘general politics’ of truth; that is, the types of discourse it harbours and causes to function as true…
–The Political Function of the Intellectual, Michel Foucault