Memetics and Memorization: A Critical Review of Both

kind of about dennett, mostly about poetry, mostlier about nihilism. somehow I wrote an article culminating in a defense of memorization as education and that’s confusing.

naked lunch1


This is a boring opening sentence: The psychologist and philosopher William James is most famous for his contributions to Pragmatism. “Contributions” here being a book called Pragmatism. I’m about to mutilate his argument; apologies to the dead. Continue reading “Memetics and Memorization: A Critical Review of Both”

Identity is the enemy. Finale.

let's go

(Part I here, social currency here, Part II here, Part III here)


Quoting yourself is tacky, but for continuity’s sake:

I used a monarch and their palace for an example earlier. The palace costs $200, they only got $170 in revenue because of Laffer Curves. There’s a question that everyone should have asked then: “Why not just wait another year and then you’ll have enough for the palace?”…

…the question you need to ask yourself is what is our equivalent to that palace?

I’m afraid that this lays a trap, and perhaps more than one.

The palace looks like a concrete goal. If it is, then the social state equivalent might be something like “policy change”. If the real question is not the palace but its time frame, then we need to follow this logic. Q: “Why would someone push for policies knowing that they’re impossible within such a short period?”A: If the goal is not the policy.

The palace is almost a red herring, but not quite. A palace is enjoyed by the monarch, but it exists as a sign of monarchy. It’s the architectural embodiment of a state. As a project it’s almost meta – the state wants to gain more power so that it can display the kind of power it has. Raising taxes here isn’t just about getting a project done. The real goal is the demonstration: “We can build this in a year.” This is simply another way of saying: it stands for power and identity, not a goal.

Social power is a tactic and its purpose is political. These are “goals”. But the social state is an organization, and like all organizations its fundamental purpose is to maintain power and to provide identity. Better: the power of the state is what attracts people who want to identify with it. The “goal” has come to metonymically stand for the state itself.

“Ok, sure. But why do this?” For monarchs? I dunno. For us, citizens of a social state? Continue reading “Identity is the enemy. Finale.”

Social Laffer Curves that go for a thousand screaming years.



(Part I here, some subsequent clarifications here, Part II here)


There’s 1. Here “social left” is a stand in for the left most aligned with social justice (insert whatever here). “The other side” is the motley collection confusingly stretched between Gamergate and Marxism. a common fear among the social left [1] that no matter how persuasive their rhetoric and how many studies they mount and how many articles they write, people’s behavior will not change. Men benefit too much from the patriarchy, whites benefit too much from systematic racism. A thousand years of lip service and everything will wind up exactly the same as it has been.

There’s a common fear on the other side that social goals are mostly about policing language, fighting culture wars, and that they will not stop. The goal posts will always move, the rhetoric will remain as extreme no matter how “bad” the problem is. That structural change has become impossible or ignored.

These two concerns are the exact same thing, and that thing is the Panama Papers. Continue reading “Social Laffer Curves that go for a thousand screaming years.”

Publicani in Berkeley



(Part I here, some subsequent clarifications here. Disclaimer: this is more metaphorical or more literal based on your preference. I don’t think it changes much about the argument.)


I know, I know. We live under fascism now, according to people who know that fascism is a word one can use. I’m extraordinarily excited for some greenhorn to notice the fasces in the House of Reps and tie it to Trump, but currently the #Resistance is focusing on (sigh) Milo Yiannopoulos. This is annoying for a lot of reasons, not least of which is that now I have to talk about him.

Milo’s a twat, etc. but the press is also worthless.

A term much favored by Milo is snowflake, to which the left tried “Enough snowflakes make an avalanche!” After they’ve landed, sure, but before that snowflakes make blizzards. This is also a powerful thing but one that has different effects. An avalanche crushes you; a blizzard blinds you, turns the world a furious wail of black-and-white, and slowly freezes your lost ass. Continue reading “Publicani in Berkeley”

Theses on Social Currency




Economic laws impact our lives so mysteriously and with such awesome power that we resort to mythologizing them. Their effects are natural disasters, and we are confused animals on a windswept plain. They are dark, primordial forces that shift us around. And they do so seemingly without human input.

Job: imprecating the sky justly, but for that very reason utterly lacking comprehension.

It is no mistake that Chigurh is a primordial force that uses coins to determine his actions. Nothing is a mistake; everything is economics. Continue reading “Theses on Social Currency”

On Social States


(Disclaimer: this is more metaphorical or more literal based on your preference. I don’t think it changes much about the argument.)


There’s a joke about fish and water and ignorance. We know about oxygen, so that’s not our joke. But our joke is similar.

The setup differs, but the punchline is always the same: “I thought you were in charge here!”

It says something (bad) about us that we use the same for inspiration: “The power was within you all along.” Continue reading “On Social States”