Mumble on linguistic relativity

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Linguistic relativity is the theory that language affects thought. This is generally against the idea that humans have a common manner of ratiocination which different languages simply express with different sounds.

In its strictest form (as in the Sapir-Whorf hypothesis), linguistic relativism is fascinating, almost certainly wrong, and quite possibly crazy. Strong linguistic relativism hypothesizes that speakers of different languages have radically different phenomenological experiences. Imagine a language that has no past tense – strong LR suggests that the speakers would then have a different relation to time itself (perhaps none?), that their experience of time would be without history in the way we imagine it. This sounds like a strawman, but it’s precisely what Whorf claimed about the Hopi. Cf certain vulgar readings of Wittgenstein.

In a weaker form, LR implies that certain ways of thinking will be different due to different languages. The weaker form is… confused. No one is sure how strongly, or in what way, language will impact thought. In other words, a very uncharitable interpretation would be that weak LR is only a vague retreat from LR, one which leaves the field open to anything until it can be proven wrong.

This assumes that weak LR theorists don’t have a proper theory of what changes. They want to say that languages impacts quite a lot, but when pressed retreat to “language is different in some way”. This creates the impression that they don’t actually know what language would change. But the emphasis here is wrong: the issue is that they have no theory as to what is common to human cognition, and hence it appears that they’re just grasping at whatever they can. This is often colors, because for some reason colors are the go-to example for hard problems in phenomenology. Either way, that’s an academic distinction but probably helpful to mention for what follows. If we figure out what is common, then we can imagine what is open to variance.

Accept every proposition here and here. Then: Continue reading “Mumble on linguistic relativity”

Follow-up on aesthetics and information.

only makes sense with the first piece in mind/still clarifies less than I would have hoped

This is a further explication of a few things I introduced in my last essay. As such, it probably won’t make much sense without that/is not meant to stand as an actual essay. Continue reading “Follow-up on aesthetics and information.”

Memetics and Memorization: A Critical Review of Both

kind of about dennett, mostly about poetry, mostlier about nihilism. somehow I wrote an article culminating in a defense of memorization as education and that’s confusing.

naked lunch1
NOT A SCIENTIFIC ARGUMENT

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This is a boring opening sentence: The psychologist and philosopher William James is most famous for his contributions to Pragmatism. “Contributions” here being a book called Pragmatism. I’m about to mutilate his argument; apologies to the dead. Continue reading “Memetics and Memorization: A Critical Review of Both”

Identity is the enemy. Finale.

let's go
STOP MAKING LAST MEN

(Part I here, social currency here, Part II here, Part III here)

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Quoting yourself is tacky, but for continuity’s sake:

I used a monarch and their palace for an example earlier. The palace costs $200, they only got $170 in revenue because of Laffer Curves. There’s a question that everyone should have asked then: “Why not just wait another year and then you’ll have enough for the palace?”…

…the question you need to ask yourself is what is our equivalent to that palace?

I’m afraid that this lays a trap, and perhaps more than one.

The palace looks like a concrete goal. If it is, then the social state equivalent might be something like “policy change”. If the real question is not the palace but its time frame, then we need to follow this logic. Q: “Why would someone push for policies knowing that they’re impossible within such a short period?”A: If the goal is not the policy.

The palace is almost a red herring, but not quite. A palace is enjoyed by the monarch, but it exists as a sign of monarchy. It’s the architectural embodiment of a state. As a project it’s almost meta – the state wants to gain more power so that it can display the kind of power it has. Raising taxes here isn’t just about getting a project done. The real goal is the demonstration: “We can build this in a year.” This is simply another way of saying: it stands for power and identity, not a goal.

Social power is a tactic and its purpose is political. These are “goals”. But the social state is an organization, and like all organizations its fundamental purpose is to maintain power and to provide identity. Better: the power of the state is what attracts people who want to identify with it. The “goal” has come to metonymically stand for the state itself.

“Ok, sure. But why do this?” For monarchs? I dunno. For us, citizens of a social state? Continue reading “Identity is the enemy. Finale.”

Social Laffer Curves that go for a thousand screaming years.

caesar

FINDING MODERN TRIBALISM IN THE TAX CODE

(Part I here, some subsequent clarifications here, Part II here)

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There’s 1. Here “social left” is a stand in for the left most aligned with social justice (insert whatever here). “The other side” is the motley collection confusingly stretched between Gamergate and Marxism. a common fear among the social left [1] that no matter how persuasive their rhetoric and how many studies they mount and how many articles they write, people’s behavior will not change. Men benefit too much from the patriarchy, whites benefit too much from systematic racism. A thousand years of lip service and everything will wind up exactly the same as it has been.

There’s a common fear on the other side that social goals are mostly about policing language, fighting culture wars, and that they will not stop. The goal posts will always move, the rhetoric will remain as extreme no matter how “bad” the problem is. That structural change has become impossible or ignored.

These two concerns are the exact same thing, and that thing is the Panama Papers. Continue reading “Social Laffer Curves that go for a thousand screaming years.”

Publicani in Berkeley

brazil2

A PROGRAM FOR DEMOLISHING YOUR POWER BASE THE OLD ROMAN WAY

(Part I here, some subsequent clarifications here. Disclaimer: this is more metaphorical or more literal based on your preference. I don’t think it changes much about the argument.)

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I know, I know. We live under fascism now, according to people who know that fascism is a word one can use. I’m extraordinarily excited for some greenhorn to notice the fasces in the House of Reps and tie it to Trump, but currently the #Resistance is focusing on (sigh) Milo Yiannopoulos. This is annoying for a lot of reasons, not least of which is that now I have to talk about him.

Milo’s a twat, etc. but the press is also worthless.

A term much favored by Milo is snowflake, to which the left tried “Enough snowflakes make an avalanche!” After they’ve landed, sure, but before that snowflakes make blizzards. This is also a powerful thing but one that has different effects. An avalanche crushes you; a blizzard blinds you, turns the world a furious wail of black-and-white, and slowly freezes your lost ass. Continue reading “Publicani in Berkeley”